khamar surname caste in gujarat

Hypergamy tended to be associated with this hierarchy. Bhil, Bhil Garasia, Dholi Bhil, Dungri Bhil, Dungri Garasia, Mewasi Bhil, Rawal Bhil, Tadvi Bhil, Bhagalia, Bhilala, Pawra, Vasava, Vasave. [CDATA[ out of which A few examples are: Brahman (priest), Vania (trader), Rajput (warrior and ruler), Kanbi (peasant), Koli (peasant), Kathi (peasant), Soni goldsmith), Suthar (carpenter), Valand (barber), Chamar (leatherworker), Dhed (weaver) and Bhangi (scavenger). caste list in gujarat 2022 / . 1 0 obj List of O.B.C. They married their daughters into higher Rajput lineages in the local area who in turn married their daughters into still higher nearly royal rajput lineages in Saurashtra and Kachchh. Given below is the st caste list gujarat / st caste list in gujarat pdf / , st caste list in gujarat 2023. Falls under General. Khamar is a village situated in Nandod taluka of Narmada district in Gujarat. State Id State Name Castecode Caste Subcaste 4 GUJARAT 4001 AHIR SORATHA 4 GUJARAT 4002 AHIR 4 GUJARAT 4003 ANSARI 4 GUJARAT 4004 ANVIL BRAHMIN 4 GUJARAT 4005 ATIT BAYAJI BAKSHI PANCH 4 GUJARAT 4006 BAJANIYA 4 GUJARAT 4007 BAJIR . Thus, while each second-order Koli division maintained its boundaries vis-a-vis other such divisions, each was linked with the Rajputs. Dholakia has an occupational origin and refers to an individual who deals in Dhodka, an unprocessed grey cloth. The highest stratum among the Leva Kanbi tried to maintain its position by practising polygyny and female infanticide, among other customs and institutions, as did the highest stratum among the Rajput. This reflects the high degree of divisiveness in castes in Gujarat. The Hindu and Muslim kingdoms in Gujarat during the medieval period had, of course, their capital towns, at first Patan and then Ahmedabad. : 11-15, 57-75). A large number of priestly, artisan and service castes also lived in both villages and towns: Bramhans, barbers, carpenters, blacksmiths, shoemakers, leather-workers, scavenges, water-carriers, palanquin-bearers, and so on. Madhurima takes a keen interest in parenting and lifestyle. Shah derives its name from sahukaar, a Gujarati word that means merchant, banker, or money-lender. Asking different questions and using different methods are necessary. The surname is a toponymic one, and refers to those who originally belonged to the village of Kotadiya, in Jamnagar district of Gujarat. The surname comes from the Hindustani word Munim that refers to the head accountant at a shop, factory, or any other business establishment. Her love for content creation made her pivot her career from science to writing. If you wish to know more about it, delve into this list as we share a list of Gujarati last names with meanings. For example, just as there were Modh Vanias, there were Modh Brahmans, and similarly Khadayata Vanias and Khadayata Brahmans, Shrimali Vanias and Shrimali Brahmans, Nagar Vanias and Nagar Brahmans, and so on. In spite of them, however, sociologists and social anthropologists have not filled adequately the void left by the disappearance of caste from the census and the gazetteer. Generally they used to known as Vaishnav Khamar. But the hypergamous tendency was so powerful that each such endogamous unit could not be perfectly endogamous even at the height of its integration. Frequently, The ekdas or gols were each divided into groups called tads (split). There was considerable elaboration in urban areas of what Ghurye long ago called the community aspect of caste (1932: 179) and frequently, this led to juxtaposition rather than hierarchy between caste divisions of the same order. These and many other artisans, craftsmen and servants reflected the special life-style of the town. Although caste was found in both village and town, did it possess any special characteristics in the latter? They wrote about the traditional Indian village, but not about the traditional Indian town. Srinivas has called the unity of the village manifested in these interrelations the vertical unity of the village (1952: 31f. A comment on the sociology of urban India would, therefore, be in order before we go ahead with the discussion of caste divisions. I do not propose to review the literature on caste here; my aim is to point out the direction towards which a few facts from Gujarat lead us. Leuva Patels claim that they are the descendants of Luv, the elder son of Lord Ram. Usually, these divisions were distinguished from one another by prohibition of what people called roti vyavahar (bread, i.e., food transactions) as well as beti vyavahar (daughter, i.e., marital transactions). As regards the specific case of the Rajput-Koli relationship, my impression is that, after the suppression of female infanticide in the first half of the 19th century, the later prohibition of polygyny, and the recent removal of princely states and feudal land tenures among the Rajputs on the one hand, and the increasing sanskritization as well as Rajputization among the Kolis on the other, marriage ties between these divisions have become more extensive than before. Meaning unknown, related to the Charan caste of Gujarat. Disclaimer 9. The purpose is not to condemn village studies, as is caste in a better perspective after deriving insights from village studies. For which there is a provision of 7% reservation. The name, Talapada, meaning mdigenous, commonly used in the 19th century, is most clear, since it is clearly distinguished from the other division called Pardeshi, meaning foreign, who during the last one or two centuries immigrated here from the area around Patan in north Gujarat and were, therefore, also called Patan- wadias. TOS 7. Today, there are two kinds of Koli areas. Generally they used to known as Vaishnav Khamar. Another clearly visible change in caste in Gujarat is the emergence of caste associations. This last name is the 72,411th most commonly used last name in the world. Frequently, the shift from emphasis on co-operation and hierarchy in the caste system to emphasis on division (or difference or separation) is described as shift from whole to parts, from system to elements, from structure to substance. I am dealing here only with certain typical situations. The surname likely comes from the Hindustani word mistri, which comes from the Portuguese word mestre, meaning an expert or a master. As for the size of other castes, I shall make mainly relative statements. The degree of contravention is highest if the couple belong to two different first-order divisions. The dye is caste in Gujarat. He stated: hereditary specialization together with hierarchical organization sinks into the background in East Africa (293). The male literacy rate is 91.27% and the female S. No. There is enormous literature on these caste divisions from about the middle of the 19th century which includes census reports, gazetteers, [] I do not, however, have sufficient knowledge of the latter and shall, therefore, confine myself mainly to Rajputs in Gujarat. The surname Jariwala or Zariwala probably refers to someone who produces and sells jari/zari. Read further sc st obc caste list in gujarat pdf and general. The division had an elaborate internal hierarchy, with wealthy and powerful landlords and tax-farmers at the top and small landholders, tenants and labourers at the bottom. The exact meaning of the surname is unknown. Bharwad (in the Nesses of the forests of Alech, Barada and Gir). 82.2%. List Of Gujarati Surnames Or Last Names With Meanings, Infographic: Popular Gujarati Surnames Or Last Names. Impress your Guju friends by learning the meaning of their surnames. How many sub-divisions existed in the various divisions of the various orders is a matter of empirical investigation. Frequently, the urban population of such a division performed more specialized functions than did the rural one. Frequently, each such unit had a patron deity, housed in a large shrine, with elaborate arrangements for its ownership. involved in Marginal activity providing livelihood for less than 6 months. hu)_EYUT?:fX:vOR,4g4ce{\(wcUO %OW-Knj|qV]_)1?@{^ $:0ZY\fpg7J~Q~pHaMVSP5bLC}6+zwgv;f f^v4[|vug+vO0h t7QNP}EYm+X[x~;O|z5tq ]-39aa{g-u5n:a56&`3y.f-a@a"0v-a@$%`Z]]Iqb56aR0g 30V9EM%K"#|6uN? =O|8alCcs):~AC<5 q|om57/|Sgc}2c#)U~WL}%T]s> z. Unfortunately, such figures are not available for the last fifty years or so. This tendency reaches its culmination in the world of Dumont. Content Filtrations 6. The degree of contravention is less if the couple belong, let us say, to two different fourth-order divisions within a third-order division than if they belong to two different third-order divisions within a second-order division, and so on. There was not only no pyramid type of arrangement among the many ekdas in a second-order Vania divisionthe type of arrangement found in the Rajput, Leva Kanbi, Anavil and Khedawal divisions-but frequently there was no significant sign of hierarchical relation, except boastful talk, between two neighbouring ekdas. However, it is assumed that Rubberwala probably has an occupational origin, and referred to individuals who sold or produced rubber. Get free Others advice from the Top Others lawyers & advocates in Dandasinga, Angul with Lawtendo's free legal advice service. While almost all the social structures and institutions which existed in villagesreligion, caste, family, and so onalso existed in towns, we should not assume that their character was the same. Each ekda or gol was composed of a definite number of families living in certain villages and/or towns. In the village strict prohibition of inter-division marriage as well as the rules of purity and pollution and other mechanisms, of which the students of Indian village communities are well aware since the 1950s, maintained the boundaries of these divisions. (Frequently, such models are constructed a priori rather than based on historical evidence, but that is another story). For example, among the Khadayata Vanias there are all-Khadayata associations as well as associations for the various ekdas and sometimes even for their tads (see Shah, Ragini 1978). It probably is a combination of the words screw and wala meaning seller or maker. No they don't. 4 GUJARAT 4273 SHODA . I have, therefore, considered them a first-order division and not a second-order one among Brahmans (for a fuller discussion of the status of Anavils, see Joshi, 1966; Van der Veen 1972; Shah, 1979). It is noteworthy that many of their names were based on names of places (region, town, or village): for example, Shrimali and Mewada on the Shrimal and Mewar regions in Rajasthan, Modh on Modhera town in north Gujarat, and Khedawal on Kheda town in central Gujarat. Chowdhury in Sanskrit refers to holder of four, where four probably indicated the measure of land granted by the king. Popular Khatri Samaj Clans (Gotra) Femous People of the Khatri Community Frequently Asked Questions (FAQs) We had seen earlier that in the first-order division, such as that of the Rajputs, there were no second-order divisions, and no attempt was made to form small endogamous units: hypergamy had free play, as it were. Most Gujarati surnames or last names have an ancestral origin, and some are derived from the Sanskrit language and have a peculiar significance. The chiefly families constituted a tiny proportion of the total population of any second-order division among the Kolis. The Khadayatas were divided into about 30 ekdas. Daruwala is a composite of the Gujarati words daru, meaning alcohol, and wala, which means seller or maker. In India Khamar is mostly concentrated in: Gujarat, where 78 percent reside, West Bengal, where 7 percent reside and Telangana, where 6 percent reside. Moreover, a single division belonging to any one of the orders may have more than one association, and an association may be uni-purpose or multi-purpose. By the beginning of British rule in the early 19th century, a considerable number of these chieftains had succeeded in establishing petty chiefdoms, each composed of one, and occasionally more than one, village, in all parts of Gujarat. It is also the 75,789th most widespread first name throughout the world It is held by 7,258 people. All the small towns sections in each of the ekdas resented that, while the large town section accepted brides from small towns, they did not reciprocate. Read for more information. The co-residence of people belonging to two or more divisions of the lower orders within a division of a higher order has been a prominent feature of caste in towns and cities. As Ghurye pointed out long ago, slow consolidation of the smaller castes into larger ones would lead to three or four large groups being solidly organized for pushing the interests of each even at the cost of the others. The institutions of both bride and bridegroom price (the latter also called dowry) were rampant in castes with continuous internal hierarchydowry mainly at the upper levels, bride price mainly at the lower levels, and both dowry and bride price among status-seeking middle level families. Indeed, a major achievement of Indian sociology during the last thirty years or so has been deeper understanding of caste in the village context in particular and of its hierarchical dimension in general. Castes having continuous internal hierarchy and lacking effective small endogamous units, such as Rajputs, Leva Kanbis, Anavils and Khedawals, do not have active associations for lower-order divisions. When the rural population began to be drawn towards the new opportunities, the first to take advantage of them were the rural sections of the rural-cum-urban castes. But many Rajput men of Radhvanaj got wives from people in distant villages who were recognized there as Kolisthose Kolis who had more land and power than the generality of Kolis had tried to acquire some of the traditional Rajput symbols in dress manners and customs and had been claiming to be Rajputs. The bulk of the population was spread all over the villages as small landholders, tenants and labourers. Systematic because castes exist and are like each other in being different (298). The Brahmans were divided into such divisions as Audich, Bhargav, Disawal, Khadayata, Khedawal, Mewada, Modh, Nagar, Shrigaud, Shrimali, Valam, Vayada, and Zarola. It was also an extreme example of a division having a highly differentiated internal hierarchy and practising hypergamy as an accepted norm. Almost every village in this area included at least some Leva population, and in many villages they formed a large, if not the largest, proportion of the population. 0% The exact meaning of the Ganjawala surname is unknown. Kayatias and Tapodhans were considered such low Brahmans that even some non-Brahman castes did not accept food and water from them. Valand Nayi and Barbar (Hindu) Hajam (Hindu and Muslim) Khalipha (Muslim). At the other end were castes in which the principle of division had free play and the role of the principle of hierarchy was limited. Hypergamy was accompanied by sanskritization of at least a section of the tribal population, their claim to the Kshatriya Varna and their economic and political symbiosis with the caste population. There would be a wide measure of agreement with him on both these counts. <> There was a continuous process of formation and disintegration of such units. Share this article with your friends, relatives and acquaintances on Facebook, Whatsapp, Twitter, Pinterest and Telegram and give your feedback by commenting below. The total population of Khamar is 560 out of which 277 are males and 283 are females thus the Average Sex Ratio of Khamar is 1021. . As could be expected, there were marriages between fairly close kin, resulting in many overlapping relationships, in such an endogamous unit. The surname thus is an occupational one and refers to someone who comes from a family of masons or artisans. As per the Census 2011, the literacy rate of The following two tabs change content below. 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